In this post, Conor shares a paper on the impossibility of kakology (a science of evil) in Proclus and Pseudo-Dionysius

Antonio provides some Thomistic inspired reflections to defend that God loves and directs the lives of all, even the reprobate. This is the good news of hell. (Part II of II)

In this post, Conor examines the location of evil in the Procline cosmos.

Antonio provides some Thomistic inspired reflections to defend that God loves and directs the lives of all, even the reprobate. This is the good news of hell. (Part I of II)

Julio Cabrera claims that being lacks value in a way that it is improper to say that “evil exists”. Antonio presents his ontology as an important contribution to understanding the fallenness of the world.

How would Proclus account for both Christianity’s divine origin and also recognize its opposition to the cult of his own gods? Antonio starts a speculative series on the issue.