Conor tries his hand as a commentator. He begins with the first chapter of 5.1
In this post I talk about about the perception of pagan philosophy in relation to divine Christian revelation as the criteron of certain truth for late Byzantine Christians.
How does the intellect (νοῦς) know God, yet how is God incomprehensible to the intellect? A close study on Maximus the Confessor’s Ambiguum 22, where Maximus adopts an Aristotelian and (pseudo-)Dionysian framework in describing how one does—and doesn’t—know God.